A Brief Note On Ultra Orthodox Jewish Culture Essay

PART II: LITERATURE REVIEW AND DISCUSSION According to Levine (2016), Ultra-Orthodox Jewish culture contains varying sects, Hasidic/Yeshivas is considered a Jewish religious sect which originated in the Ukraine and Lithuania as a spiritual movement of Judaism which spread throughout Eastern Europe during the eighteenth century. Hasidic Immigrants have settled in the United States, United Kingdom and Israel. Disciples of its originator Ba al Shem Tov have since disseminated it into sects. The cultural intersectionality in focus is current Hasidism, an Ultra-Orthodox sect of Judaism which preserves its religious conservatism and social isolation from mainstream society. (Levine, 2016) Ultra-Orthodox Jewish culture maintains historical customs and likens to the Amish culture from outside observation, their community and family lives have seemingly stopped in time. They are recognizable by their differential style with characteristics reminiscent of the eighteenth and nineteenth century. The males adorn black coats and Cossack-looking hats; their beards are full with distinct side curls called peyots which adhere to the Torah’s instruction to not cut the corners of one’s head. Different sects of Ultra-Orthodox Jews vary the style of curls distinguishing one group from another. The women wear modest clothing which covers their skin from neck to ankles and forearms and wears wigs that cover their shaven or closely cut heads. Modesty is of the utmost importance;Show MoreRelatedEconomic History Of Israel And Saudi Arabia Essay3721 Words   |  15 Pagesinstitutions. Their histories are unique, illustrating various ways a country can develop. Israel as a country is quite new, only 67 years old. Israel was founded in 1948 after being given to the Jewish people by Great Britain. Soon after Israel declared independence, all of the pseudo governmental Jewish institutions that were set up during the period under British rule, combined to form government departments. However, due to the state of its economy as well the more socialist leanings of the mainRead MoreIslamic Fundamentalism5550 Words   |  23 Pagesâ€Å"fundamentalism† is now a commonly-used term in describing the ultra-conservative expressions of Islamic, Christian, and Jewish faith groups, among others. This terminology is useful in that it recognizes, as noted previously, that similarities do exist among ultra-conservative expressions of various faith groups. In addition, the term is employed across faith groups by a growing number of religious scholars worldwide, scholars who note the differences among faith groups while also recognizing thatRead Mo reIslamic Fundamentalism5541 Words   |  23 Pagesâ€Å"fundamentalism† is now a commonly-used term in describing the ultra-conservative expressions of Islamic, Christian, and Jewish faith groups, among others. This terminology is useful in that it recognizes, as noted previously, that similarities do exist among ultra-conservative expressions of various faith groups. In addition, the term is employed across faith groups by a growing number of religious scholars worldwide, scholars who note the differences among faith groups while also recognizing thatRead MoreUnderstanding Religious Identity and the Causes of Religious Violence7269 Words   |  30 Pagesreligious groups. Amongst the many possibilities of confrontations that Huntington’s thesis examines, foremost are the existing frictions and hostilities between Islam and the West, the latter, to a certain extent, being an allusion to Christian culture and values.2 Huntington maintains that trends in global confl ict after the end of the Cold War are increasingly appearing at the civilizational cleavages illustrated in Figure 1. Examples of wars such as those following the break up of Yugoslavia